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Dowryless,
Inter-caste marriage system introduced by Sri Satguru Ram Singh
Ji |
SRI
SATGURU RAM SINGH JI
The
Namdhari Sikhs known as Kukas in the political annals of India
are rightly
called "Torch bearer of India's freedom struggle."Sri
Satguru Ram Singh Ji, the master planner of freedom movement in
India, founded
Namdhari Sect on 12th April, 1857, at Sri Bhaini Sahib
(Dist.Ludhiana, Punjab).At
that time,India was under the yoke of British
Empire.Simultaneously, the
people of India were depressed under the evil customs of the
society also.
Sri
Satguru Ram Singh Ji mobilized the people for the freedom of
their country
and against the evil customs of the society as well.He
inculcated religious
awareness among the people because it evokes the feeling of
self- respect
and sacrifices for the sake of the country. In a short period,
lacs of
people flocked to him and they became fully aware of their
serfdom and of bondage.
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Sri Satguru Ram Singh
Ji with his Subas |
SOCIAL
REFORMS
In
the 19th century, killing girl-child in infancy and her
sale-purchase was
a daily occurrence in India.The main cause behind these
pernicious customs was
the enormous burden of marriage expenses and illiteracy. Sri
Satguru Ram Singh
Ji laid emphasis on the education of both boys and girls. He
introduced a
new expense-less system of mass marriages which is called
"Anand Kaaraj". The
dowry, marriage procession and various other formalities
associated with wed-lock
were stopped. The first ever intercaste mass marriages were
performed on
3rd June, 1863 in village Khote distt. Ferozepur, Punjab.
Sri Satguru Ram Singh Ji made
every effort to give respect and equal status
to women in the society.
S.Kapoor Singh I.C.S. writes
in his book 'Sapat Sring', "If
we set aside all good deeds of Sri Satguru Ram Singh Ji on one
side which
he preached for goodness of whole mankind and the country, only
his preaching
for equal rights for men and women in the society take him to
list of
supreme reformers of the world".
The preaching of Sri
Satguru Ram Singh Ji, changed the feelings of public.
"When
first heard of as a successor of Balak Ram of Hazro, he was
known as
Ram Singh Mahant,afterword as Guru Ram Singh, then as Satguru
Ram Singh and now
as Satguru Badshah".
[Lt.Gen.Meck
Andrew-DIG.Ambala Circle]
Mr.J.W.Mechab,
Commissioner Ambala had mentioned in his report dt.4.11.71.
"I see in earlier papers that
Ram Singh was looked upon as a successor or
actual re-embodiment of Guru
Nanak the sant. He is now the representative of
Guru Gobind Singh the
warrior". Actually,"The
object of Ram Singh and his disciples were not merely religious,
but that under the guise of a
religious reformer and teacher of moral precepts,
he harboured deep political
design".
[Mohammed
Latif-History of Punjab]
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NON
CO-OPERATION MOVEMENT
Sri
Satguru Ram Singh Ji was the pioneer and first in the world
history who used
Non Co-operation as a weapon to free his country from the yokes
of British
Empire. It was much earlier than Mahatma Gandhi Ji talked of
it.Dr.Rajinder Prasad, the first President of India, wrote in
1935 in his article
in "The Satyug."
"Guru
Ram Singh believed in the political freedom as part of
religion.The organisation of the Namdhari became considerably
strong.The movement of
Boycott and Non-Co-operation, which Mahatma Gandhi started so
vigorously in our
times was preached by Guru Ram Singh 50 years ago as cult for
the Namdharis.Guru Ram Singh's Non-Co-operation movement
contained the following five
essentials:-
1.
Boycott of Government service.
2. Boycott of educational institution opened by British.
3. Boycott of Law-courts started by British.
4. Boycott of foreign made
Goods.
5. Boycott of obey and resist the Laws & orders which
owns conscience abhors.
Sri
Satguru Ram Singh Ji, set up his own postal system. Diplomatic
relations
were established with native states & neighbouring countries
such as
Nepal, Afganistan & Russia etc. In 1869-70 a seperate
regiment "KOOKA PLATOON"
was created in Kashmir state."His excellency (Sri Jung
Bahadur) appeared to have been impressed
with a sense of
strength & standing they (KOOKA) had already obtained in the
country". He further
remarked "They (KOOKA) would probably prove a source of
trouble to the British
Government".(Col.R.C.Lawrence C.B., British residence
at Nepal, mentioned
in his letter dt.27/11/1871.)
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Namdhari
Sikhs putting the silky string around their necks themselves at
Amritsar on
15th September, 1871 |
SACRIFICES
To
consolidated their power, the Britishers had adopted the policy
of dividing
the population on religion and communal basis. They first issued
orders that
"No one should be allowed to interfere with the practice by
his neighbour and
of customs,which that neighbours religion either enjoins or
permits". Then Muslims were encouraged to practice cow
killing. This was totally against
the religious practices and sentiments of Hindus and Sikhs.
Namdhari Sikhs
understood the policy of British Government. Namdharis revolted
against British Rule. They raided the slaughter house
at Amritsar on 15th June,
1871 and then Raikot on 15th July,1871. The British
Government reacted quickly.
But could not able to arrest the real persons who
had raided the
slaughter houses. As per British Govt. document No.1060, Dated
10/09/1871, "No evidence was available in the case, till on
the order of the Guru Ram Singh,the real culprits
(Namdhari) presented themselves before the judge". Three
Namdharis were hanged on 5th August 1871 ar Raikot, four at
Amritsar on 15th September 1871 and two at Ludhiana on 26th
November, 1871 |
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S.Warayam Singh at the time executions in
Malerkotla on 18th Jan,1872 |
KUKA
MASSACRE AT MALERKOTLA
Under
the leadership of S.Hira Singh and S.Lehna Singh, Namdhari Sikhs
attacked Malerkotla on
15th January,1872. There was a fierce fighting. The
Kukas fought bravely, persons
from both the sides were killed. S.Hira Singh
also lost his left arm.In the
evening,this group of Namdharis went to village
Rarh. S.Hira Singh addressed
the group."We had achieved our target. We had conveyed our
feelings to the British Government
that now the Indians had woken up. They would neither tolerate
foreign rule nor hurt to
their religious sentiments and self respect".Then all of
them resolved to surrender before the authority. At that time
the ruler of Malerkotla State
was a minor.Mr.Cowen was working as a Superintendent
of the Council of Administration. He immediately sent the
force to bring all the
arrested Namdharis revolutionists to Malerkotla parade
ground. He had got nine
cannons from neighbouring state. He had made up his
mind to blow all the rebels
Namdharis with cannons who had attacked Malerkotla.It was
evening of 17th Jan.1871, when the brave Namdharis reached the
parade ground
of Malerkotla.Now a days this ground is known as "Kukian da
Shaheedi Rakkar".Mr.Cowen
conducted no trail. Even the name of persons were not
recorded.He immediately ordered to tie the rebels Namdharis to
the cannon's mouth. But the
Namdharis refused saying"They would come to the cannons
mouth themselves turn
by turn". Once again Mr.Cowen proposed them to stand with
their backs to
the cannons. But again the Kukas replied that only the cowards
die a death by
receiving the shots on the backs. They would die a brave death
getting the shots in their chests. Before
order to shoot,Mr.Cowen
questioned group leader S.Hira Singh,'Why they had
attacked Malerkotla?'.S.Hira
Singh replied very firmly and boldly, "We want rule of
their own brothers ................your justice is lie.Your
death and down fall is near .....................We shall be
born again,hold the sword in our own hands and wage a war which
will destroy your rule." Then seven cannons were set to
fire and seven were blown. Seven times the
seven cannons were set to
fire and all the times seven Namdharis i.e.49 in
total bestowed their lives
for the independence of India. A young boy of
twelve, Bishan Singh was
asked by Mr. & Mrs.Cowen to renunciate Guru Ram
Singh Ji and Namdharism to
save his life. As soon as Bishan Singh heard these
words which insulted his
master,his eyes became balls of fire. Like a lion,with a leap he
pounced on Mr.Cowen and caught hold of his beard and pulled it
so hard that Mr.Cowen's life
was put in danger. Mr.Cowen wrote about this incident
as,"One man escaped from the guards and made a furious
attack on me, seizing me
by the beard and endeavouring to strangle me and as he was a
very powerful man.
I had a considerable difficulty in releasing
myself".Mr.Cowen was saved by native officers who cut the
hands & head of Bishan Singh
with their swords. Next day, on 18th January, 16 more Namdharis
were blown
off with the cannons. On this day, S.Waryam Singh was rather
short. He
was asked to go back as he fallen short of cannon range. As a
matter of fact,he
was related to the Maharaja of Patiala, so Warayam Singh was
asked to go
back. Warayam Singh ran at once,brought some pebbles and sods of
earth from
the nearby fields and prepared a small platform. Standing upon
it, he challanged
the gunman to fire as his height was now match with the level of
cannon mouth.
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NAMDHARI
SIKHS ARE SEDIATORS
The
government was waiting since long time for an appropriate
opportunity.The government
took this occasion of Malerkotla as affording an opportunity for
exercising its absolute power
for crushing the Namdhari Sikhs.Sri Satguru Ram
Singh Ji and prominent Subas
were arrested and exiled.
Shri
Satguru Ram Singh Ji exiled to Burma from Calcutta Port in March
1872.The residence of Sri Satguru Ram Singh Ji, now called
Gurudwara Sri Bhaini Sahib,(Dist.Ludhiana,
Punjab) was raided by the police. A strong police post
was stationed at the main
gate of residence of Sri Satguru Ram Singh Ji,which
remained there for full 50
years. Namdharis were ordered not to hold meeting
and leave place of their
residence without informing the police or village
head. More than five Namdhari
Sikhs could not assemble at a place. The whole
Namdhari community was
treated like sediators. Hundreds of Namdhari Sikhs
were sent to jails or
deported to Andemann Island and their properties were
seized.But Namdharis were
undaunted by rigrous imprisioned life and the
prosecution of the police.
They continiously fought for the freedom of India
under the benign &
inspiring guidance of Satguru Hari Singh Ji & Satguru
Partap Singh Ji. "The
truth is that it is not possible for a kuka to be loyal subject
of the
British Government," (In "Ludhiana District
GAzetteer-1904)In the mean time,Indian National Congress had
been organised. Namdhari Sikhs
joined hands with the Congress. They organised number of
conferences at various
places in Punjab at arouse the people against the British
tyrrany.In 1925, the congress started a special campaign from
Bradella Hall in Lahore. Namdharis
participated in this movement fully, stood at the forefront and
faced arrests. In Dec.1929
Annual Session of congress was organised in Lahore.
Namdhari Sikhs had not only
taken part in the session but also provided free
food to every participant.The
Daily Tribune, Lahore published a news on
27.12.1929,"Pandit Jawahar Lal Nehru was riding a horse. It
was a beautiful white charger. Behind
him were the G.O.C and other officers of the volunteers corps.
The most striking
feature was the Sikh cavalary dressed in white spotless khadi
and wearing
stylish turbans. The Namdharis with their flowing beards
presenting a thrilling
sight."At State people Conference on 17th Feb.1939 in
Ludhiana, a great procession
was organised in protest of British rule in India. Pt.Nehru was
heading this procession. When
Netaji Subash Chandra Bose organised the AZAD
HIND FAUJ with its centre in
Bangkok (Thailand),Namdharis of Thailand help him
all the way.Subash Chandra
Bose said that, "The banner for freedom given to Indians by
Satguru Ram Singh
and the sacrifices
done by Namdhari Sikhs will be a matter of great pride for the
Indians.The Namdhari Sikh,
experienced for three quarters of century for
their peaceful
non-co-operation movement,are expected to carry forward the
banner of freedom in the
forefront and will encourage sacrifices. Guru Ram
Singh is the first leader of
the peaceful non-co-operation movement in India."In 1945,
Vavel Conference was held in Shimla. All the patriots and
political parties
participated in the conference. Sri Satguru Ram SIngh Ji,also
reached Shimla with Namdhari Sikhs. Pt.Nehru asked Sri
Satguru Ji,"What do
you want? What are your dreams?" 'Satguru
Partap Singh Ji replied him,"My want, wish and demand is
only India's freedom'.
On account of these
pioneering efforts & sacrifices of Namdharis and
all other patriotic
forces,India attained independence on 15th August,1947.
Pt.Nehru had written in the
'Satyug' "No Indian can deny the importance of
efforts put in by Satguru Ram Singh
and his followers Namdhari Sikhs, seventy five years ago in
acheiving freedom
of the country. Congress merely followed the path shown by them
and attained
Independence." Mrs.Indira Gandhi,the late Prime Minister of
India hadn said on March 16,1981,"Our freedom movement
gathered strength by attracting every important section of
society from every region. The contribution of the Namdhari sect
of Sikhs to the movement has been specially significant and
unique in its own way." |
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